The noble Avalokiteshuara Bodhisattva,while practicing the deep practice of Prajnaparamita,looked upon the Five Skandhas and seeing they were empty of self-existence, said

"Here, Shariputra from is emptiness, emptiness is form;emptiness is not separate from form, form is not separate from emptiness. The same holds for sensation and perception, memory and conscious."

"Here, Shariputra, all dharmas are defined by emptiness, not birth or destruction, purity or defilement, completeness or deficiency."

"Therefore, Shariputra,

in emptiness there is no form, no sensation, no perception, no memory and no conciousness, no eye, no ear, no nose, no tongue, no body and no mind;

no shape, no sound, no smell, no taste, no feeling and no thought; no element of perception from eye to conceptual conciousness;

no causal link, from ignorance to old age and death, and no end of cause link, from ignorance to old age and death;

no suffering, no source, no relif, no path; no knowledge, no attrainment and non-attainment."

"Therefore , Shariputra, without attrianment bodhisattavas take refuge in Prajnaparamita, and live without of the mind and thus without fears, they see though delusions and finally nirvana."

All budhas past, present and future also take refuge in Prajinaparamita and realize unexcelled, perfect enlightenment.

You shoud therefore know the great mantra of Prajinaparamita, the mantra of great magic, the unexcelled mantra, the mantra equal to the unequalled which heals and suffering and is true not false, the mantra inPrajnaparamita spoken thus: Gate Gate, Paragate, Prasanggate, bodhi svaha.